From Reading to Dressing: Portraiture of a Qing Empress in Gender and Cross-Cultural Perspective
DOI:
https://doi.org/10.6000/2817-2310.2022.01.04Keywords:
Court portraiture, portraits at leisure, costume portraits, opera performance, gender performance, national image, visual culturesAbstract
This paper argues that the abundance in quantity and innovation of the painted and photographic portraits commissioned by Empress Dowager Cixi between the latter years of the 19th and early years of the 20th centuries, exceeded that of any other late Qing emperor or royal consort, and it is the diversity of gender references presented among them that is particularly distinctive. Through separating such a practice of ritualised “gender performance” into three stages, from 1) the ‘masculinised’ pose of “reading” appearing frequently in works of an earlier period, through 2) the gender-neutral divine imagery of dressing as a bodhisattva, to 3) the late-period feminised image of “dressing in front of the mirror”, the purpose of this paper is to explore how gender is shown in a late Qing empress’ portraiture, which is subject to multifarious changes dependent on different domestic and international political demands. The conclusion is that 1) on the international stage as set in the early years of the 20th century, the image of a late Qing empress dowager participated in the broader shaping of China’s national image as something weak, feminine and disempowered, and 2) the essential incompatibility of Chinese and Western visual cultures was a major factor in the failures of the projection of the image of late Qing China overseas.
References
Lydia H. Liu. The Clash of Empires: The invention of China in modern world making. Cambridge, Massachusetts, and London, England: Harvard University Press 2004; p.162-4. Laikwan Pang. The distorting mirror: visual modernity in China. Honolulu: University of Hawaii press 2007; p.84. Carlos Rojas. The naked gaze: reflections on Chinese modernity. Cambridge, Massachusetts, and London, England: Harvard University Press 2008; p.1-30.
David Hogge. POWER|PLAY: China’s Empress Dowager. Washington D.C.: Smithsonian Institution 2011; p.33.
Peng Yingzhen. Self-pity: things seen in two photographs of Empress Dowager Cixi (Gu ying zi lian: cong Cixi taihou de liang zhen zhaopian suo jian). Forbidden City(Zijincheng) Sep 2010; 188: 75.
Cheng-hua Wang. Going public: stylistic form, political applications and image shaping in Cixi’s portraiture (Zou xiang gongkaihua: Cixi xiaoxiang de fengge xingshi, zhengzhi yunzuo yu xingxiang suzao). Taida Journal of Art History March 2012; 32: 247-8.
According to the Qing Imperial Workshop Records (Neiwufu huoji qingdang內務府活計清檔) in 1865: “(Fourth day of intercalary fifth month) Beginning at the start of the fourth month, Shen Zhenlin and Shen Zhen entered the private quarters to respectfully execute paintings of the royal mien of Dowager Empress Ci’an and the royal mien of Dowager Empress Cixi… (sixth day of sixth month) the royal countenances of their Two Majesties and the royal countenance of His Imperial Highness were sent to be mounted on scrolls and given yellow cloud satin covers… this was completed by the fifteenth.” First Historical Archives of China, microfiche no.35.
Feng You-Heng. Empress, politics and art: deciphering the portraiture of Empress Dowager Cixi(Huang taihou, zhengzhi, yishu: Cixi taihou xiaoxiang jiedu). National Palace Museum Research Quarterly winter 2012; 30: 109.
Cheng-hua Wang, op. cit., p.248.
The official title of the painting in the Palace Collection is “The Emperor and Empress Playing Chess” but when we consider the various status-marking elements in the picture it seems unlikely that the man portrayed is the Xianfeng Emperor. Current scholarly guesses as to the identity of the male figure include the Tongzhi Emperor, Li Lianying or some other palace eunuch. Cheng-hua Wang, op. cit., p.249-51. Lin Jing. Appreciation and analysis of portrayal of Cixi playing chess(Cixi duiyi tu shang xi ). Forbidden City Oct 5 1988; 48:18. Xu Che. Pictorial commentary on Cixi(Cixi hua zhuan). Shanghai Science Press 2006; p.222.
Cheng-hua Wang, op. cit., p.254-5. Li Yuhang. Gendered materialization: an investigation of women's artistic and literary reproductions of Guanyin in late imperial China. PhD diss. The University of Chicago 2011; p.185-7.
Wu Hung contends that the “metaphorical linkage” between the screen as painting-within-painting and the figures in the foreground is an embodiment of the “asymmetrical” mode that occupied the mainstream in Chinese painting, homologous to the real “mirror” in Western painting that embodies the “symmetrical” mode of reproduction that has been the mainstream in that tradition. Wu Hung. The double screen: medium and representation in Chinese painting. Chicago: University of Chicago Press 1997; p.2-24.
In terms of facial appearance “Portrait of Cixi in Buddhist Costume” resembles a vertical scroll in the Palace Museum collection, “Portrait of Cixi Dressed as Guanyin.” Given that the latter was commissioned in celebration of Cixi’s seventieth birthday, it can be surmised that the former was probably painted in the latter years of Cixi’s rule.
Evelyn S. Rawski. The last emperors: a social history of Qing imperial institutions [Chinese edition trans. Zhou Weiping]. Beijing: People’s University Press 2009; p.283, 337.
Wu Hung. Emperor's masquerade: costume portraits of Yongzheng and Qianlong. Orientations Sep 1995; 26: 25-41. Harold Kahn. Monarchy in the emperor's eyes: image and reality in the Chʻien-lung reign. Harvard University Press 1971; p.184. David Farquhar. Emperor as bodhisattva in the governance of the Ch'ing Empire. Harvard Journal of Asiatic Studies Jun 1978; 38: 5-34. https://doi.org/10.2307/2718931
Cheng-hua Wang, op. cit., p.254-255. Li Yuhang, op. cit., 2011, p.185-187.
Li Yuhang. Oneself as a female deity: representations of Empress Dowager Cixi as Guanyin”. Nan Nǔ: Men, Women, and Gender in Early and Imperial China 2012; 14: 117. https://doi.org/10.1163/156853212X651997
Chün-fang Yü. Kuan-yin: The Chinese transformation of Avalokitesvara[Chinese edition trans. Chen Huaiyu et al.]. Beijing: Commercial Press 2015; p.328-329.
Ibid. p.17.
Feng Huang speculates that when they wear kasaya the two eunuchs are playing the role of the Sudhana, the Child of Wealth and the Dragon Girl, Guanyin’s traditional attendants, while Lin Jing and others take the view that Li Lianying is playing the part of Sudhana. He has his hands pressed together in a gesture Sudhana is commonly shown using, though there are no examples of Sudhana being portrayed wearing a kasaya. Li Yuhang also noted that in earlier visual representations although sometimes Guanyin appears in the company of the Sixteen Arhats there are no images where her attendants are two monks. Li Yuhang, op. cit., 2012, p.107. Feng Huang. Cixi dressing up as Guanyin(Cixi banyan Guanyin). Forbidden City 1980; 4: 35. Lin Jing. Photographs of Cixi in the Palace Museum Collection(Gugong cang Cixi zhaopian). Beijing: Forbidden City Press 2001; p.36. Liu Beisi, Xu Qixian, Eds. Collected portrait photographs from the National Palace Museum collection(Gugong zhencang renwu zhaopian huicui). Beijing: Forbidden City Press 1994; p.44.
Li Yuhang, op. cit., 2011, pp.159,162.
We have no examples from the Buddhist canon of Avalokitesvara appearing with both male and female attendants. Research by Chün-fang Yü suggests their later appearance came after the Tang, influenced by the Golden Boy and Jade Girl shown in attendance on the Jade Emperor, and embodiment of the Daoist yin-yang principle. Chün-fang Yü, op. cit., p.439.
“Kuan-yin would appear as male to save men and as female to save women.” Chün-fang Yü, op. cit., p.474.
Carlos Rojas, op. cit. 2008, 7-9.
Ibid., p.10.
Chün-fang Yü, op. cit., p.476.
Ibid., pp.479-84.
Ibid., p.15.
For the demonisation of Cixi that began in the Republican era, see Young-tsu Wong. Memory and history: the case of Cixi(Jiyi yu lishi: Yehenalashi gean lunshu). Bulletin of the Institute of Modern History 2009; 64: 1-39.
Chün-fang Yü, op. cit., p.332. Chen Fang-ying. The evolution of the story “Maudgalyayana Saves His Mother” and related literatures (Mulian jiu mu gushi zhi yanjin jiqu youguan wenxue zhi yanjiu). Taipei: National University of Taiwan Press 1983; p.139.
Zhu Jiajin, Ding Ruqin. Studies of Qing court dramatic performances (Qingdai neiting yanju shimo kao). Beijing: China Press 2007; p.422.
Ding Ruqin. Cixi the reckless play-goer(Siyi kan xi de Cixi). Forbidden City Nov 2013; 226: 82-98.
Zhu Jiajin, Ding Ruqin, op. cit., p.430-431.
For the manufacture of Cixi’s Guanyin costume, a detailed interpretation of the images and a discussion of theatricality in the portraits, see Li Yuhang, op. cit., 2012, pp.159,162.
Wu Qun. The development of photography in China(Zhongguo shying fazhan lichen). Beijing: Xinhua Press 1986; p.137-142.
Chün-fang Yü, op. cit., pp.353,449. Dorothy Ko. Teachers of the inner chambers[Chinese edition trans. Li Zhisheng]. Nanjing: Jiangsu People’s Press 2005; p.210-212.
Princess Der Ling. Two years in the Forbidden City. New York 1912; p.225.
Beginning in June 1904, Shanghai’s Eastern Times regularly published adverts offering photographs of Cixi for sale. There are records from the same year of her presenting photographs of herself as diplomatic gifts, for which see the Ge guo cheng jin wujian zhang(各國呈進物件賬) accounts for the 16th of the tenth month of Guangxu 30 at the First Historical Archives. Cixi also presented a portrait of herself as Guanyin titled “Heart Sutra” to a favoured courtier, see Isaac Taylor Headland. Court life in China: the capital its officials and people. Fleming H. Revell Company 1909; p.90.
David Hogge, op. cit., 2011, p.18.
For “paintings of beauties” and their distinction from ancestor portraiture, see Ellen Johnson Laing. Chinese palace style poetry and the depiction of a palace beauty. The Art Bulletin Jun 1990; 72: 286. Jan Stuart. The face in life and death: mimesis and Chinese ancestor portraits. Harvard East Asian Monographs 2005; 239: 218-9.
Such as Yongzheng’s calligraphy visible behind the women at toilette at the mirror in Shier meiren tu or the screen with landscape scene behind the women in Jingzhuang shinṻ, see Wu Hung, op. cit. p.139 and Wu Hung. Beyond Stereotypes: The Twelve Beauties in Qing Court Art and The Dream of the Red Chamber(Chengui zaizao: Qinggong shier chai yu ’Hongloumeng’ ). In: Wu Hung. Art in Time and Space(Shikong zhong de meishu). Beijing: Sanlian Press 2018; p.289.
Zhou Weiquan. The Paiyun Hall and Foxiang Tower at the Summer Palace(Yiheyuan de Paiyundian, Foxiangge). In: Collected writings on architectural history(Jianzhu shilun wenji). 4th ed. Beijing: Tsinghua Press 1980; p.21-2.
Zhu Lifeng. Artistic evaluation of the idealised setting of the classic buildings in Beijing’s royal parks: the Paiyun Hall as case study(Beijing gudian huangjia yuanlin tingyuan lijing yishu fenxi: yi Yiheyuan Paiyundian yuanluo wei li). Social Sciences of Beijing Jun 2011; 113: 79-85.
Peng Ying-chen. Staging sovereignty: Empress Dowager Cixi (1835-1809) and late Qing court art production. PhD diss. Los Angeles: University of California 2014; p.223-6.
Ibid., p43.
Carlos Rojas, op. cit. 2008, pp. 27-28.
The Catherine De' Medici of China. Illustrated London News (London, England), issue 3631, November 21, 1908, 705. Isaac Taylor Headland, op. cit., 1909, p.275.
Chen Shouxiang, Ed. Old dreams reawakened: selected postcards from Qing times(Jiu meng chong jing: Qingdai mingxinpian xuanji). Guilin: Guangxi Fine Arts Press 2000; p.2.
Arthur H. Smith. Chinese Characteristics. Fleming H. Revell Company 1894; p. 98.
Natalia S. Y. Fang. Reasons behind and influences on Empress Dowager Cixi’s portraiture. Oriental Art May 2012; 50: 28.
Der Ling, op. cit., 1912, p.127. Rong Ling. Private life in the late Qing court(Qing gong suo ji). In: Xu Che, Wang Shuqing, Eds. The Empress and me (Cixi yu wo). Shenyang: Liaoshen Press 1994; p.23-24. Katherine Carl. With the Empress Dowager of China [Chinese edition trans Wang Heping]. Beijing: Palace Museum Press 2011; p.149. Lady Susan Townley. Memoirs of a British diplomat’s wife in the Qing court(yingguo guoshi furen qinggong huiyilu) [Chinese edition trans Cao Lei]. Nanjing: Jiangsu Phoenix Literature and Art Press 2018; p.187.
Judith Butler. Gender trouble. New York and London: Routledge 1999; p. 11, 33.
Downloads
Published
How to Cite
Issue
Section
License
Policy for Journals with Open Access
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are permitted and encouraged to post links to their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work